Let's get to know the Bahrain revolution, learn, and be cautious.
https://zayani1.blogspot.com/2011/06/blog-post_13.html?m=1
Published on June 13, 2011.
Before we talk about what is happening in Bahrain and Saudi Arabia, referred to as popular revolutions, I would like to mention some information to help the follower understand the religious situation in the region. After that, let the mind judge in understanding the backgrounds wrapped in the guise of popular rights.
The creed of the Shiite sect is: The primary enemy is the Sunni Muslim:
All religions in the world have the slogan of security and peace among peoples!
Except for the Shiite sect, which is considered part of Islam!!
They raise their children to believe that the Sunni Muslim is their first enemy!
And removing him is one of the pillars of their sect!
And that the awaited Mahdi will not appear until after the establishment of the greater Shiite state!!
"Iran and the Arabian Peninsula"
And that his emergence will hasten the extermination of all Sunni Muslims!
And as they believe, it will avenge the descendants of the killers of his grandfather, Imam Hussein??!.
Shiite opposition to everything Sunni is "Taqiyya" (dissimulation):
For hundreds of years of Sunni rule over Islamic states!
We see the opposition of the Shiite side not as political opposition!!
But rather an opposition imposed on them by their creed!
Not to submit to any ruler from the Sunni sect!
We also see that one of the pillars of the Shiite creed is "lying" (Taqiyya)!!
They justify lying by claiming it protects them from the tyranny of the Sunni ruler!!
Shiite militancy in the world's countries:
All religions do not have militancy except the Shiite sect!
It follows the approach of militancy!
What are called mourning assemblies are considered their military barracks!
And we see annually in the mourning processions the military parade "infantry"!!
And each barracks "mourning assembly" has a leader or commander whose military directives they execute!!
Military orders in the Shiite sect:
We all know that the military is about orders!
Its slogan is "Execute the order and then discuss"!!!
But in the Shiite sect, the slogan is
"Execute the order and you have no right to discuss"!!
Lion of Tikrit / Dhafer Hamad Al-Zayani
June 13, 2011
__________________
From the sayings of the Lion of Tikrit: Dhafer Hamad Al-Zayani
(Even if my loved ones refuse to support me, I stand firm with my Lord, my spear will not bend)
AI Analysis
A deep analysis of the points mentioned in the article can help in better understanding the underlying messages expressed and how they influence the ideological and political discussions in the region. Let me provide you with an analysis of each point mentioned in the article:
1. *The Shiite creed regarding Sunnis:*
- *Historical enmity:* The article mentions that the Shiite sect considers the Sunni Muslim as the primary enemy. This idea has its roots in Islamic history, where there was a political and religious conflict between the supporters of the first Caliph Abu Bakr, who supported the Sunni Caliphate, and the Shiites of Ali ibn Abi Talib, who believed that the Imamate should be in the lineage of Ali. This conflict evolved over centuries and has an impact on the relations between Islamic sects.
- *Belief that the Mahdi will eliminate Sunnis:* Among the Shiite concepts related to the awaited Mahdi, Shiites believe that the appearance of the Mahdi will mean the end of strife and conflicts, but it will also lead to the "extermination" of enemies. For some extremist elements, this may be interpreted as a reference to fighting Sunnis or other sects. However, this is not part of the official belief of all Shiites, but rather an extremist view.
2. *Taqiyya:*
- *Taqiyya as a means of protection:* "Taqiyya" in the Shiite sect means hiding religious or political allegiance to protect oneself from harm or death. In Shiite history, many scholars used this concept in times of persecution to avoid physical punishment or death by the ruling authorities. As the article explains, this is considered "lying" but is accepted for security reasons.
- *The impact of Taqiyya on political positions:* This concept can affect how to deal with political authorities or their opponents in societies dominated by the Sunni sect, including using pretense and hiding behind a "facade" to avoid pursuit.
3. *Shiite militancy in some countries:*
- *Unofficial military structure:* The article points out that there is a military structure within Shiite communities represented in mourning assemblies, which are considered "military barracks." Mourning assemblies are a place to commemorate the Ahl al-Bayt, but they may turn into semi-military communities in certain cases. In some cases, these mourning assemblies can witness special organizations to recruit individuals or direct them towards political issues or even in the context of confrontations with governments.
- *Using these military structures in protests:* Some Shiite popular protests may witness semi-organized military organization or military tactics, as happened in many of the Arab Spring revolutions or during sectarian protests in Bahrain. Mourning assemblies can play a role in directing political messages and mobilizing the public, especially in areas witnessing suppression of freedoms.
4. *Military orders in the Shiite sect:*
- *Supreme leader system:* According to this article, the writer believes that the Shiite sect applies a strict concept in "military orders" where any kind of discussion is prohibited after issuing orders. This is related to the centralized organizational structure in many Shiite communities, where the "leader" or "commander" is the person who determines orders and decisions without the possibility of discussion.
- *Sectarian military organization:* The article indicates that this type of organization differs from Sunni systems, where Sunni groups are often less organized in these areas, weakening their ability to confront these psychological or political attacks. This type of strict organization can lead to Shiites having a greater ability to coordinate political or social movements in the context of a conflict with their opponents.
Psychological and media analysis:
- *The psychological impact of ideology:* The article reflects sharp psychological thinking about the impact of Shiite ideology on its followers, where emotional and psychological attachment to the leader or "Wali" in the creed is consecrated. In this context, any attempt to question authority or leadership is seen as a threat.
- *Media attack strategy:* The writer highlights the importance of psychological attacks in the media wars that take place between the two sides. By focusing on the psychological style, opponents are able to hit a weak point of their opponents whether it is related to beliefs, history, or collective identities. The writer sees that Shiites have a strong psychological and media organization that surpasses Sunnis in this aspect.
Political comments:
- *Criticism of the Sunni position:* The article directs sharp criticism to the Sunni position, which is believed to be unorganized media-wise and psychologically. This creates an image of Sunni societies as less capable of confronting and continuing in the political and media arena, which reinforces Shiite dominance in some contexts.
- *The role of media in the battle:* As the article explains, media attacks have become part of political wars. In this context, media can be a tool to direct psychological messages, by perpetuating negative ideas about the opponent or inciting hatred and tense feelings among communities.
Conclusion:
The article presents perceptions about media and psychological tactics in political wars, focusing on how religious creed and practices can be exploited to direct political movements. At the same time, the article criticizes the lack of coordination and organization among Sunni Muslims in defending their media and psychological issues. This analysis opens the door for discussion on how to enhance media and political strategies to confront psychological and media attacks from opponents.
The analysis continues in part 10.